"Self-Made Men" and Social Darwinism
There have been many statements lately about how
the wealthy came to be that way. Most of the
statements include phrases like "hard work"
and "personal sacrifice" and
"maximizing their potential." Now these are
all good things, and many people who exhibit these
virtues do succeed. But is that all there is to it? I
think not.
If everyone started on an equal playing field,
that might be true. The real world is hardly a level
field. Look at the Forbes 400 (Forbes Magazine's list
of the 400 wealthiest people in the U.S.). Out of the
top 100, 32 gained their wealth through inheritance.
Their total worth, incidentally, is $80 billion. In
fact, you have to go beyond the top 100 to find
someone worth less than $1 billion. The
"poorest" person on the list is worth $300
million. An interesting point worth noting is that
Steven Forbes does not include himself on his own
list, even though his net worth is around $400
million.
I can't speak about (or even identify) most of the
people on the list, but I know that Bill Gates, now
the wealthiest person in the U.S., did not come from
a poor family to begin with. He had the advantages of
a good home and good education (Harvard, even though
he dropped out). These opportunities are simply not
available to everyone. The field is definitely not
level.
Many of our nation's largest and most famous
fortunes (Getty, Vanderbilt, Rockefeller, etc.) were
built on the backs and graves of ordinary people. If
you doubt this, then you must have slept through your
American History classes back in school. Not for
nothing were they called "Robber Barons."
Of course, if you liked them, you called them the
"Captains of Industry."
So let's not get too carried away in an orgy of
self-congratulation among those who have achieved
wealth.
But before anyone accuses me of tarring too many
people with the same brush, let's consider another
very important question. Having achieved success,
monetarily at least, does an individual owe anything
back to the society in which he or she has prospered?
Or is this success due solely to personal
characteristics? Is our value absolute, or does it
depend on the nature of the society in which we
exist? Let's try an experiment.
Let's take a successful commodities broker and
drop him in the middle of the Australian outback with
a bunch of aborigines. Take away his glasses and his
blood-pressure medication, so he's on the same
playing field as his new associates. How much value
will he have in their society? Can he successfully
stalk game? Can he even see it without his glasses?
His value will be near zero. In fact, it may be less
than zero, because he will have to depend on their
good will and generosity to stay alive.
The Social Darwinists in our society would have
them simply abandon him, saying that all he has to do
to succeed is work harder. If he can't do that, it's
his own problem. They owe him nothing. Fortunately
for our broker, most subsistence societies are more
generous than that. Interesting, isn't it, that the
poorest societies are the most generous with what
little they have, while the wealthier societies value
greed more than generosity?
My point is that our value is determined, at least
in part, by the society in which we find ourselves.
Therefore, let's not speak of
"self-reliance" unless we are living alone
on the frontier with no involvement with other
people. If we are living in a society, we are
dependent on it for our success.
Can there exist a society in which absolutely
everyone contributes? I doubt it. Every process has
some waste associated with it, like sawing a piece of
wood. We saw the wood to produce a product of value,
but there is a loss in the length of the wood,
because the saw blade has thickness. There is even a
term for this loss: it is called the "kerf"
and it must be allowed for in planning a project. The
wood removed by the blade is turned to sawdust, which
has no value for the average workman. But any workman
who doesn't clean up after himself isn't much of a
craftsman.
The bottom line is that we all have a shared
responsibility toward the society in which we exist.
If we have prospered in this society, it is partly
because the society has allowed us the opportunity to
do so. If we refuse to care for the society, we may
find ourselves with no more opportunities at all. It
is very much a case of cutting off the branch upon
which we stand.
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